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Showing posts with label Islamic economics. Show all posts
Showing posts with label Islamic economics. Show all posts

Wednesday, May 25, 2011

Harga Naik!!! Sudahkah anda bersedia...


Assalamualaikum dan salam sejahtera,

Pada tulisan kali ini kami ingin mengulas sedikit berkenaan dengan berita pada minggu lepas yang di keluarkan oleh The Star iaitu berita berkenaan kenyataan Timbalan Perdana Menteri (TPM) supaya rakyat Malaysia bersedia dengan kenaikan harga barang makanan dan minyak akibat daripada harga pasaran global minyak yang meningkat dan kekurangan bahan mentah/makanan akibat daripada krisis bencana alam.



Bagi bacaan lanjut boleh pergi ke link berikut:

http://thestar.com.my/news/story.asp?file=/2011/5/20/nation/8719433&sec=nation

Pada tulisan ini kami tidak akan memfokuskan kepada saranan dan langkah-langkah yang kerajaan ambil berkenaan isu kenaikan harga barang ini, tapi kami akan cuba memfokuskan kepada punca sebenar kenaikan harga barang dan tidak ramai orang yang tahu kecuali mereka-mereka yang selalu hadir pada ceramah yang dianjurkan oleh kami.

Sebelum itu mari kita perbetulkan dahulu erti sebenar perkataan Inflasi agar kita lebih faham akan permasalahan sebenar. Inflasi dalam kamus Ekonomi Kapitalis bermaksud kenaikan tingkat harga umum bagi barang dan perkhidmatan secara menyeluruh dan berterusan. Ini bukanlah definisi yang sebenar tapi definisi untuk mengaburkan orang awam dan berselimut disebalik keburukan wang kertas (camouflage). Erti sebenar inflasi adalah peningkatan/lambakan duit kertas di pasaran (increase of money supply), seterusnya peningkatan duit kertas di pasaran menyebabkan nilai matawang itu jatuh dan disebabkan nilai matawang itu jatuhlah harga barang dan perkhidmatan meningkat. Maka pengertian dalam teori ekonomi adalah salah, itu bukanlah pengertian yang sebenar tapi lebih kepada AKIBAT/KESAN daripada INFLASI adalah kenaikan tingkat harga umum bagi barang dan perkhidmatan secara menyeluruh dan berterusan. Contoh Negara yang mengalami kesan buruk akibat daripada peningkatan/lambakan duit kertas (hyperinflation) adalah Zimbabwe yang mana duit kertas mereka hanya layak dijual seperti suratkhabar lama.

Sekiranya anda faham akan pengertian sebenar inflasi ini maka anda akan mula faham kenapa harga minyak dan barang berterusan naik. Anda harus tahu bahawa harga minyak dan emas di pasaran global diikat dengan nilai USD dan kebanyakan Negara di dunia ini matawangnya bersadarkan kepada US dollar termasuklah Malaysia sendiri (rezab USD bagi Negara kita Malaysia lebih banyak daripada rezab emas). Apa sahaja yang dilakukan oleh Negara USA terhadap matawangnya akan memberi kesan terhadap pasaran global. Contohnya plan-plan menyelamatkan Bank-bank US (US bailout) daripada bankrupt pada 2008 atau pun peperangan terhadap Iraq yang memerlukan jumlah wang yang banyak. Hal ini, seterusnya melambakkan lagi duit kertas US sekaligus menyebabkan semakin hari harga minyak semakin mahal. Kesan daripada harga minyak yang semakin mahal ini menyebabkan barang-barang keperluan kita semakin mahal. Semua ini sebenarnya berpunca daripada penciptaan duit kertas. Permasalahan ini tidak akan diceritakan kepada sesiapa pun termasuklah di dalam buku-buku ekonomi kerana ia ibarat membuka pekung di dada dan hanya menampakkan kelemahan Sistem Kapitalis ini.

Hal ini berbeza sekiranya minyak diniagakan menggunakan dinar, dirham ataupun sistem barter trade. Masalah inflasi melalui dinar dan dirham tidak mungkin akan berlaku kerana manusia sama sekali tidak akan dapat mencetak dinar dan dirham sewenang-wenangnya. Masalah seperti lambakan duit kertas di pasaran tidak terjadi. Semua ini bergantung kepada jumlah emas dan perak yang ada, sekiranya banyak jumlah emas maka banyaklah dinar yang ada dan sekiranya sedikit sumber emasnya maka sedikit lah dinarnya. Hanya Allah sahaja yang boleh mengawal banyak atau sedikit emas itu. Hal ini berbeza dengan duit kertas, sesiapa yang mengawalnya dialah yang berkuasa. Manipulasi boleh berlaku akibat daripada sifat tamak yang ada dalam lubuk hati manusia dan ini adalah antara kezaliman yang terhasil melalui percetakan duit kertas tanpa sandaran apa-apa. Ingat!! Penggunaan dinar dan dirham ini akan berjaya sekiranya dinar dan dirham ini tidak duduk sama dalam sistem ekonomi kapitalis. Sekiranya kita masih mengikat nilai emas dengan USD maka kita tidak akan berjaya kerana harga emas masih lagi dikawal oleh sesetengah pihak yang berkuasa dan yang boleh memanipulasikannya (sekutu-sekutu Rothschild). Dimanakah nilai emas itu? Anda yang arif pasti tahu dimanakah ia, bukan pada USD, bukan pada RM, bukan pada mana-mana duit kertas dan cerita-cerita P.Ramlee pun banyak memberitahu kita dimanakah nilainya sekira anda perasan. Kami serahkan pada anda untuk memikirkan dimanakah nilai emas itu.

Sebenarnya ini hanyalah sedikit yang didedahkan terhadap permasalahan duit kertas dan kami berharap ia mampu membuka sedikit cetusan di minda, kenapa kita harus kembali kepada wang Fitrah, wang Sunnah iaitu Dinar dan Dirham. Matawang emas dan perak telah digunakan sejak ribuan tahun lagi, manakala duit kertas hanya berusia 3 ratus tahun sahaja. Dalam usia duit kertas yang pendek juga telah banyak masalah yang timbul, pasti ada agenda/tipudaya oleh sesetengah pihak yang tiba-tiba memperkenalkan duit kertas kepada kita setelah begitu lama kita berdagang menggunakan emas dan perak. Bagi yang telah lama mengikuti kami pasti tahu bahawa semua perancangan ini ada dinaskahkan didalam kompilasi tulisan pengasas kereta Ford, Henry Ford bertajuk “The International Jew” dan kemunculan raja mereka semangkin hari semangkin hampir. Semoga Allah melindungi kita daripada kelalaian hidup di dunia dan daripada Fitnah akhir zaman. Amin. Wallahualam bi shawab.

Monday, April 20, 2009

e-gold


Assalamualaikum. - article updated 20th April 2009 (malam)

Since becoming interested in gold, I've had differing opinions about e-gold. Actually, my opinion on the matter isn't important. What is important, is whether e-gold agrees with Islamic economics.

Have you noticed the words "Islamic economics" are never used, rather, the words "Islamic principles" are used in their place? I don't think this is simply a 'language' issue, but is done so by careful selection.

Today’s economic system, including that which claims to be "Islamic", is not what the prophet was exposed to. Neither is it a system he endorsed - If I am wrong, please let me know.

Shouldn't we be reluctant to believe that the economic system we have today, is simply because, as it is claimed, human society has 'developed'. Surely that poetic claim is illegitimate? The reason being: the act of buying and selling has never changed. It's a fundamental of human society.

Further, our "Islamic banking" didn't emerge during the history of Islam. No! It is the child of a non-Islamic mother. Isn't it the case that modern day banking was looked upon by Islamic eyes, leading to 'Islamic explanations' and interpretations of Islam to declare it (albeit with modifications) as being "Islamic". Has this child simply been given an Islamic name?

Isn't this why the term "Islamic principles" i.e. interpretation based (to which we are entitled to ask whose interpretation?) is used instead of "Islamic economics", i.e. the clear sunnah of the prophet?

So what of e-gold? Of course e-gold never existed in the time of the prophet, and so, as argued earlier, it shouldn't be classified as "Islamic economics" but as being in the realm of "Islamic principles" instead.

We should ask: "Is e-gold just a modernism that is questionable on Islamic grounds?" and does Allah(SWT) give us ley-way here for e-gold? Please note: I'm distinguishing e-gold from trade involving real actual physical gold,

I ask this question after having the privilege of attending an excellent talk yesterday by Dr. Ahamed Kameel [profile] at the Al-Hunafa' Association, Taman Tun Dr Ismail. Dr. Kameel proposed e-gold (backed by real gold in a custodians vault) as a method of trading. He mentioned 'swipe-card' local transactions and implied internet transactions. Dr. Kameel strongly and repeatedly recommended people to obtain physical gold also.

The essential questions are these:

(a) Is e-gold "Islamic economics"? - The answer is surely no (discussed earlier).

(b) Are 'Islamic principles' (the category under which e-gold falls) Islamic? - I conclude they can be, as Islam is a guide and does not address every single aspect of physical life and society. I also believe the large majority of 'official Islamic principles' are Islamic, but I am aware as to my pitiful qualification in making that assessment.

(c) Is e-gold in line with Islamic principles? It appears so. 'Fixing with gold' is the essential thing, but HOW it is fixed involves significant differences, and appearances can be deceptive. Generally, the human mind is poor at foreseeing the consequences of its actions, and Interpretation (i.e. what I described as Islamic principles) is fraught with the possibility of bid'ah (innovation). Bid'ah can take us away from the rope of Allah(SWT) so we must be very careful. [Note: there is a debate in itself, as to whether a interpretation of the Divine word can be fallible to error].

Assuming Islam can be conducted via interpretation/s, as seems to be the way the majority of the Muslim world operates, then if it yields harmony, justice and security and a rich environment of Islam to grow and strengthen in, then the interpretation probably was an allowance afforded to us by Allah(SWT). But personal bias must be put to the side, brains switched fully on and supplications given to try and predict likely outcomes before anything is embarked upon.

(d) Is e-gold better than physical trade in gold? I'd have to say no. It ends anonymous transactions, invites Islamic and non-Islamic governments to abuse their power. It allows the possibility of mass spying and other malevolent practices.

(e) Given the answer to part (d), why not simply use physical gold? Let me add at this point that silver and staple foods such as barley, sugar, dates etc, also serve as currency in Islamic economics. Bill Still, director and narrator of the admiral 3.5 hour epic “The Money Masters” is against use of physical gold because he says of it's nature as a limited resource, but Bill did not address the frequency of exchange / turnover factor, and besides, isn't there already enough gold for everyone? Why does anyone need a large amount of money?

I have contemplated physical gold as providing a mechanism to resist/impede megalithic companies from doing what they do so visibly today. I see physical gold as empowering the small local man on the street to be the vice-president of his own company (Allah of course is it's president).

Physical gold as a currency inherently ties it to a locality. Instead of ordering a book about Japan from Amazon.com and paying for it in e-gold, you go to your local bookshop and physically hand over the physical gold to him when he passes you the book, or, you pay an additional small fee to a delivery company to bring it to your doorstep and the delivery man ensures the gold (minus his service fee) is delivered to the local bookshop. The point is, it takes a while for physical gold to leave an area, and its longevity should continue to bring benefit.

I think local economies populated by small businesses are far better for a wholesome way of life - an Islamic way of life - than is offered by big mega companies, whose benefits are largely dishonest propaganda, repeated without due thought by numerous people. The supped benefits big companies bring (e.g. a creator o jobs) would actually equally apply to small businesses taking the place of a large business. Nobody seems to mention what happens to those jobs when the large companies 'tax free' period expires or when a new source of cheap labor is found in some poor highly populated country in the world.

The very existence of ‘Monopolies commissions’ reveals people know the dangers of large businesses.

e-gold would rapidly nullify the 'persistence of gold in the local area' issue, resulting in e-gold delivering a lot of what we already see in today’s global economy.

Do we really want that?

I don't think Islamic economics solely teaches against Riba (Interest rates, fractional reserve banking and fiat currency) and nothing else. My understanding for what it's worth, sees Islamic economics as supporting local sustainability which is going to be ever more important with the onset of peak-oil.

These are my personal ideas from which I hope to learn from, and are not necessarily views associated with that of "thegolddinar" blog.

Salam.

Hamzah.